For almost the entirety of Russia’s 370 years under the tsars, it was a sparsely-populated country that yielded virtually no industrial output. It only abolished serfdom in 1861, and by 1900 revolutionary ferment could be heard and felt in the streets across the empire.
Grigori Rasputin was born into this world in 1869. Ultimately, this son of landed peasants rose to near the top of court society, and fell just as dramatically to assassins shortly before the country’s whole system blew up in war and revolt. It was his fate to play a role in the end of the regime from the heart of the royal court.
While many of us know the broad strokes of that tale, there are nevertheless a number of things that most don’t know about the “Mad Monk”…
He Was A Nobody From Nowhere
Grigori Rasputin came from perhaps the least promising background possible.
He was born in the small Western Siberian farming town of Pokrovskoe, hundreds of miles from anything that wasn’t also a small rural town. He didn’t make enough of an impression to leave many records of his early life, but around 1887 he married a local peasant girl named Praskovia and together they had several children.
Three of the children died young, which may have motivated Rasputin to take his 1892 pilgrimage to a monastery in Verkhoturye. While there, Rasputin seems to have gone through the motions of work and prayer like the other pilgrims, but he spent most of his time outside the monastery with a hermit who converted him to a fundamentalist version of orthodoxy that included vegetarianism and continuous penitence for sin.
Rasputin would wander Russia as a hermit for several years after his conversion, though he usually made it back to his family in time to help out with the planting and harvest. On the road, he developed a gift for talking people into putting him up in their homes and for giving him free food while he preached.
Somewhere along the way, a rumor started that he was a mystical healer. Never one to walk away from a soft living like that, Grigori Rasputin treated injured and ill farmers with a mix of faith healing, laying on of hands, scriptural teaching, and occasional commonsense advice about getting lots of rest and drinking plenty of fluids.